1. Room in His Father’s House. 18-20. OVERVIEW This discourse takes place at the Last Supper (see chapter 13), and represents Jesus' attempt to prepare the disciples for what is coming. Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. Does not this strange speech from Christ's lips, then, presuppose such teaching on His part as would make it extremely difficult for them to think He could gain anything by departing to the Father, and make it necessary for Him to say expressly that there was a sense in which He could do so? His question is exactly that which a listener, with some dim, confused glimmer of Christ’s meaning, might be expected to ask. THE FAREWELL DISCOURSE In chapter 13, Jesus gathered the disciples together in the Upper Room for the Passover meal. Some people's promises. The Spirit is here promised as One who would supply Christ's own place in His absence. Because I live, you will live also. . John 14:19 (GW) He has power over all our spiritual foes, and he can deliver us from the hands of our enemies, and from all temptations and trials. They are united; and if they were separated, the Christian could neither enjoy spiritual life here nor eternal joy hereafter. Mark again the claim made:--to come again to receive His people to Himself, that where He is there they may be also. Because I live, you will live too. Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live. In a little while the world will see me no more, but you will see me; and because I live, you also will live. Jesus took this normal good-bye and filled it with deep strength and meaning. BECAUSE I LIVE. The gift of the Holy Ghost is bestowed upon the disciples of Christ, and not on the world. Let us rejoice in the Saviour's victories over Satan the prince of this world. At that day--of the Spirit's coming. In a short time, ἔτι μικρόν , the world would no longer see Him, but His disciples would be conscious of His presence, ὑμεῖς δὲ θεωρεῖτέ με , present for immediate future. Copyright © 2021, Bible Study Tools. Before long, the world will not see me anymore, but you will see me. Joyeux Noël is French for “Merry Christmas.” Noel can also mean good news, coming from the French phrase bonnes nouvelles (“good news”). I know of no passage that fails to express the English meaning from the original language more than this one. Because Ani Chai, so you will live also. 19. world seeth--beholdeth. "He who can regard all the personal expressions, applied to the Spirit in these three chapters ('teaching,' 'reminding,' 'testifying,' 'coming,' 'convincing,' 'guiding,' 'speaking,' 'hearing,' 'prophesying,' 'taking') as being no other than a long drawn-out figure, deserves not to be recognized even as an interpreter of intelligible words, much less an expositor of Holy Scripture" [STIER]. But while we should not limit monai to mean only heaven, neither should we dismiss heaven as one of its meanings: JOHN 14:2b-3. Because I live, you will live too. Jesus saith, I am the way, &c.--By saying this, He meant rather to draw out their inquiries and reply to them. And having them in our heads, we must keep them in our hearts and lives. ὁ κόσμος με οὐκέτι θεωρεῖ, the higher life of Christ independent of death, ὑμεῖς δὲ θεωρεῖτέ με, because I live though I die, ye shall live also, Ellicott's Commentary for English Readers. II. He is the Resurrection and the Life. he shall give you another Comforter--a word used only by John; in his Gospel with reference to the Holy Spirit, in his First Epistle ( 1 John 2:1 ), with reference to Christ Himself. Now between these two lives, the life of Christ, and his people, there is a close connection; the one is dependent on the other, and secured by the other: "because I live, ye shall live also"; the spiritual life of a believer is from Christ, and is maintained by him; the same which is in the head, is in the members; yea, it is not so much they that live, as Christ that lives in them, and therefore their life can never be lost; it is bound up in the bundle of life with Christ, and is hid safe and secure with him in God, and so out of the reach both of men and devils. To get what John 14:19 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Life has never been seen.—Living matter we have; but the minutest examination failed to give a glimpse of life itself. Because I live, you also will live. Having Christ's commands, we must keep them. By Christ, as the Way, our prayers go to God, and his blessings come to us; this is the Way that leads to rest, the good old Way. After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.. 4 And whither I go ye know, and the way ye know. A. Tombstones: "Here lies." But when ( John 14:31 ) the repast was finished, the language of Christ assumed a loftier strain; the disciples, assembled around their Master, listened to the words of life, and seldom spoke a word (only John 16:17 John 16:29 ). of I will come again and receive you unto myself--strictly, at His Personal appearing; but in a secondary and comforting sense, to each individually. Four facts support Jesus’ claim to be true and righteo… 7. from henceforth--now, or from this time, understand. It is a parting word, but of richest import, the customary "peace" of a parting friend sublimed and transfigured. This shows the English words related to the source biblical texts along with brief definitions. In a little while the world will not see me anymore, but you will see me. 2:18] the way, and # ch. So thou must leave me undevoured because I abide in Him, and live and suffer for His name's sake. He would abide with the disciples to the end of time; his gifts and graces would encourage their hearts. II. Because Ani Chai, so you will live also. John 14:19 (NLT) Verses 12-17 Whatever we ask in Christ's name, that shall be for our good, and suitable to our state, he shall give it to us. . Yet a little while, and the world will see me no more; but you will see me. In that statement, Jesus tied together the ideas of love and obedience. I WILL COME AGAIN, AND WILL RECEIVE YOU TO MYSELF. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. he dwelleth with you, and shall be in you--Though the proper fulness of both these was yet future, our Lord, by using both the present and the future, seems plainly to say that they already had the germ of this great blessing. The happiness of heaven is spoken of as in a father's house. How can we know the way?” 6 Jesus said to him, “I am # Heb. Men may hunt me out of the world--that I care not for--but I shall not on that account abide in death. Since I live, you also will live. Hereafter I will not talk much with you--"I have a little more to say, but My work hastens apace, and the approach of the adversary will cut it short." Yet a little while, and the world shall see me no more, but ye shall see me; because I live, ye shall live also. John 14 Bible Study - Detailed questions, answers and guide for an in-depth verse-by-verse Bible study of John chapter 14 in plain English that everyone can understand. This comprehensive promise is emphatically repeated in John 14:14 . He had a nature which could not die. In this sense it is plainly meant of Christ ( 1 John 2:1 ), and in this sense it comprehends all the comfort as well as aid of the Spirit's work. The French noël comes from the Latin natalis, meaning birthday. But you will see me. Judas saith . How different: Christ's "He is not here." Because I live, you also will live. (18-31). Thus, the Spirit was not yet given either. I will come speedily to you at my resurrection. This may also be rendered, and ye shall live, explaining the former statement, ye behold me. (Compare Luke 24:5 , Revelation 1:18 , "the Living One"). The men of the world would not see him visibly, and they had not the eye of faith to discern him. Because I live, you will live, too. In the light of Christ's doctrine, they saw God as the Father of lights; and in Christ's miracles, they saw God as the God of power. Because I live, you will live also. Because I live, you will live also. [⇑ See verse text ⇑] One of the disciples has asked Jesus what it means that He will "manifest" to them, and not to the world (John 14:22). It’s also best not to shut down possible meaning for the listener by narrowing the word to one meaning. The first five verses of John's gospel say quite a lot about Jesus. I will not leave you comfortless--in a bereaved and desolate condition; or (as in Margin) "orphans." He begins by emphasizing belief (14:1-14) and then shifts to an emphasis on love (14:15-24). Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. We'll send you an email with steps on how to reset your password. John 1:1-5 . Because I live, you will live also. He is the Truth, as fulfilling all the prophecies of a Saviour; believing which, sinners come by him the Way. Yet a little while and the world seeth Me no more, but ye see Me. They are in Christ whilst they are dead; and because they are "the dead in Christ", they shall "rise first". So thou must leave me undevoured because I abide in Him, and live and suffer for His name's sake. This wasn’t what they wanted to hear. John 14:19 Context. Yet a little time and the Olam Hazeh no longer sees me, but you see me. ‘Because I live, ye shall live also’ meant a new localisation for new ends, an extension of powers through the existing power of … What does John 14:19 mean? Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. But oh, how different from ordinary adieus! He adds, “and there is no unrighteousness in Him.” Jesus is claiming to be absolutely true, with no hint of deception (7:12) or sin in Him. Verses 28-31 Christ raises the expectations of his disciples to something beyond what they thought was their greatest happiness. Were a holy man on his deathbed, beholding his friends in tears at the prospect of losing him, to say, "Ye ought rather to joy than weep for me, and would if ye really loved me, "the speech would be quite natural. I do not give to you as the world gives. Yet a little while and the world will see me no more, but you will see me. I shall live with my Lord Christ, since I know and believe that He liveth!" He could have laid it out in so much detail that they would have … THE ONE WHO MADE THE PROMISE. “It was customary to take leave with wishes of peace: — so 1 Samuel 1:17; Luke 7:50; Acts 16:36; 1 Peter 5:14; 3 John 15.” (Alford) “‘Peace (shalom) be with you’ was (and is) the usual Jewish greeting when friends met … John 14:19 (MSG) “ Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. A. Its proper sense is an "advocate," "patron," "helper." And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. B. 9:8; 10:20; [Eph. We detect life by its operations. "After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. me--His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. But since in 2 John 1:3, and 3 John 1:3-4, the beloved disciple speaks of "walking in [the] truth," without the article-meaning certainly not 'walking truly,' but 'walking in the truth of the Gospel'-it is much better to understand our Lord to refer here to that same truth of which he had spoken in John 17:17 as the element or medium of all sanctification. 20. . Because I live, you will live, too. I will not leave you orphans, or fatherless, for though I leave you, yet I leave you this comfort, I will come to you. (quoted in STIER). Christ is "THE WAY" to the Father--"no man cometh unto the Father but by Me"; He is "THE TRUTH" of all we find in the Father when we get to Him, "For in Him dwelleth all the fulness of the Godhead bodily" ( Colossians 2:9 ), and He is all "THE LIFE" that shall ever flow to us and bless us from the Godhead thus approached and thus manifested in Him--"this is the true God and eternal life" ( 1 John 5:20 ). John 14:19 (NRSA) A. Tombstones: "Here lies." This is the statement which Judas picks up on in John 14:22 to ask Jesus another question. that will I do--as Head and Lord of the kingdom of God. So Rev., in margin. Let not your heart be troubled, &c.--What myriads of souls have not these opening words cheered, in deepest gloom, since first they were uttered! John 20:17.) Because He lives, and because they too shall live, therefore shall they see Him and realise His presence when the world seeth Him no more. Upon reflection, I was able to better articulate just what was troubling me about this passage of Scripture. He shows another condition (in addition to the ones in John 7:37-39) for the giving of the Holy Spirit: "Keep My commandments.". This is certainly the case with the post-resurrection appearances of Christ. Because I live, you also will live. When we come to be sick, and to die, we may not be capable of talking much to those about us; such good counsel as we have to give, let us give while in health. John 14:19 (RHE) All that His heart, glowing with love, had still to say to His friends, was compressed into this short season. In just a little while, the world will no longer see me; but you will see me. me—His bodily presence, being all the sight of Him which "the world" ever had, or was capable of, it "beheld Him no more" after His departure to the Father; but by the coming of the Spirit, the presence of Christ was not only continued to His spiritually enlightened disciples, but rendered far more efficacious and blissful than His bodily presence had been before the Spirit's coming. Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. . For I live and ye shall live. Because I live, ye shall live also. I. Mansions are lasting dwellings. In the Koine Greek, the language of the New Testament, there are different words that are translated “love.” Agape is the kind of love that is perfect and pure; selfless and active. The truth of it is, that which makes the Person and Work of Christ the life of the world ( Hebrews 9:14 , 1 John 3:5 , 2 Corinthians 5:21 ). Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. BECAUSE I LIVE. 18 I will not leave you comfortless: I will come to you. It is the essential life of which He is Himself the Source, and which is not affected by the physical death through which He is about to pass. All that saw Christ by faith, saw the Father in Him. Yet a little while and the world seeth Me no more, but ye see Me. me no more, but ye see--behold. (Compare Leviticus 26:11 Leviticus 26:12 , Ezekiel 37:26 Ezekiel 37:27 , 2 Corinthians 6:16 ; and contrast Jeremiah 14:8 ). You believe in God; believe also in me. 22. Jesus said to the disciples, 'And now I am no longer in the world, but they are in the world, and I am coming to you. John 14:26 – Jesus Promises the Holy Spirit Summary Jesus tells his followers that the Father will send them the Holy Spirit. The gift of the Spirit is a fruit of Christ's mediation, bought by his merit, and received by his intercession. Arise, let us go hence--Did they then, at this stage of the discourse, leave the supper room, as some able interpreters conclude? Yochanan 14:19 (OJB) Prior to this, Jesus had mentioned how the world would no longer see Him (John 14:19–21). 19 Before long, the world will not see me anymore, but you will see me. I am going to prepare a place for you. The expressions used here and elsewhere, plainly denote a person, and the office itself includes all the Divine perfections. . Verses 1-11 Here are three words, upon any of which stress may be laid. Let your heart be kept with full trust in God. 18 I will not leave you as orphans; I will come to you. John 14:19 (GNTA) --a spontaneous and irrepressible expression of the deep eagerness of His spirit to get into the conflict, and that if, as is likely, it was responded to somewhat too literally by the guests who hung on His lips, in the way of a movement to depart, a wave of His hand, would be enough to show that He had yet more to say ere they broke up; and that disciple, whose pen was dipped in a love to his Master which made their movements of small consequence save when essential to the illustration of His words, would record this little outburst of the Lamb hastening to the slaughter, in the very midst of His lofty discourse; while the effect of it, if any, upon His hearers, as of no consequence, would naturally enough be passed over. Love will be a commanding, constraining principle; and where love is, duty follows from a principle of gratitude. Trust and faith go hand in hand. How we know He lives. 25 “I have told you these things while I am still with you. And I will pray the Father, &c.--This connection seems designed to teach that the proper temple for the indwelling Spirit of Jesus is a heart filled with that love to Him which lives actively for Him, and so this was the fitting preparation for the promised gift. Since I live, you also will live. John 14:15-18. Because I live, you will live too. 13, 14. whatsoever ye . not as the world giveth--in contrast with the world, He gives sincerely, substantially, eternally. for the prince of this cometh--with hostile intent, for a last grand attack, having failed in His first formidable assault ( Luke 4:1-13 ) from which he "departed [only] for a season" ( John 14:13 ). These privileges are confined to those whose faith worketh by love, and whose love to Jesus leads them to keep his commandments. "Before long, the world will not see me anymore. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. John 14:19 (GNT) John 14:19 . Noël is “Christmas” in French. Think for a moment about the full meaning of these words. If so, we think our Evangelist would have mentioned it: see John 18:1 , which seems clearly to intimate that they then only left the upper room. But you recognise him, for he is with you now and will be in your hearts. We now come to that portion of the evangelical history which we may with propriety call its Holy of Holies. His wording is important in this regard. How different: Christ's "He is not here." He grasps at His last words about manifesting Himself to certain persons; he rightly feels that he and his brethren … Notice that the Spirit is described as being with and in. What does this verse really mean? There are many mansions, for there are many sons to be brought to glory. Use this table to get a word-for-word translation of the original Greek Scripture. Indeed [as one in STIER says], we never read of Iscariot that he entered in any way into his Master's words, or ever put a question even of rash curiosity (though it may be he did, but that nothing from him was deemed fit for immortality in the Gospels but his name and treason)." The word used here, signifies an advocate, counsellor, monitor, and comforter. John 14:19 (NRS) 2. John 14:19 (WBT) * [ 21:11 ] The exact number 153 is probably meant to have a symbolic meaning in relation to the apostles’ universal mission; Jerome claims that Greek zoologists catalogued 153 species of fish. Let us copy the example of his love and obedience. It is a peculiarity of these last chapters, that they treat almost exclusively of the most profound relations--as that of the Son to the Father, and of both to the Spirit, that of Christ to the Church, of the Church to the world, and so forth. This is a wonderful promise and a life-giving command. Because I live, ye shall live also. This is the favour God bears to his chosen. In a little while the world will no longer see me, but you will see me. Soon the world will no longer see me, but you will see me. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. In John 14:6, Jesus answers Thomas and all of us: "I am the Way, the Truth, and the Life; no one comes to the Father except through Me" (v. 6). Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live. believe also in me--that is, Have the same trust in Me. In a little while the world will see me no more, but you will see me; and because I live, you also will live. Jesus promised the Holy Spirit would come (John 14:16), but noted that unbelievers would neither see nor know Him (John 14:17). It's either or. John 14:19 (RSVA) John 14:19. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we should commit the keeping of what we hear and know. What does John 14:23 mean? Do not let your hearts be troubled and do not be afraid.” Explanation and Commentary on John 14:27. Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. Analysis Jesus tells the disciples that he will send them the Holy Spirit to teach and remind them. History which we may with propriety call its Holy of Holies told that this question came from... 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The holiness of God shone in the heart, glowing with love, had still to say to ``... # 1 john 2:13, 14 known my Father 's house to those whose faith worketh by love had. Joy Hereafter `` Before long, the world gives Evangelist, like consecrated... Jesus was going to prepare a place for each to MYSELF ; believing which, come... Ζῶ καὶ ὑμεῖς ζήσετε being loved, putting them ahead of self: we must keep commandments... Plead his merit and intercession, and live and suffer for his 's!