THE CONTEXT. For the Jew the same phenomena were the result of either the direct action of God or of angelic powers, who also were the sources of the winds, etc.. This identity would always therefore be fragile and vulnerable, since faith was not a once and for all enlightenment but a gradual growth in insight and commitment. The attitudes of Christians, who accept the mystery that Jesus was equally human as divine, will fall somewhere along a spectrum. The disciples are traveling with Jesus on his way to Jerusalem. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' At the same time, Mark would develop two further themes, as the narrative would immediately indicate: One theme would be the disciples’ continuing struggle to faith, their inner journey from initial fascination and response to deeper insight and commitment. Their faith appeared weak, and their prayers strong. Mark 4 Resources - Multiple Sermons and Commentaries; Parallel Passages. An outcome of this production was the New Testament for English Readers (4 vols. Mark 4:35 - And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. With this story Mark presented something quite different from exorcisms and healings. It is a short sermon, only about 12 minutes in length. God’s speech from the whirlwind to Job has been a long time coming. Jesus and the disciples crossed to the other shore. It is an understanding “of the organization of material as related to a given context.”13 The emphasis of the relationship between words and phrases and Mark 4:35-41. June 21, 2009. B. During the trip across the Sea of Galilee, a large storm comes up - so large that the boat threatens to sink after so much water has entered it. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. It had been a heavy day with much work. Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. So ostensibly, had he not stopped the storm they would have made it across just fine. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. Jesus responded negatively to the disciples’ panic. You remember that in this section of Mark we are dealing with a theme which Mark emphasizes in several incidents -- the effects of popularity upon the ministry of Jesus. It would be based purely on the common acceptance in faith of the driving dream and mission of Jesus. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. I was sitting in the middle seat of the bulkhead row between a missionary buddy of mine and a woman who seemed to want nothing to do with a gringo and who sat as far away from me as she could. In its turn, faith in the Jesus who proclaimed the Kingdom would be determined by people’s sense of the authenticity of Jesus himself. 1. The chapter is concluded by the narrative of his calming the great storm (Mark 4:35-41). The locale would change, as would the mood. In the non-Jewish world many people had “mythical” explanations for simple things like the rising and setting of the sun, moon and stars, or accepted them without question. They were familiar with the sea of Galilee. He may also have wished to indicate that the unfolding story would chart the definition of the new community of disciples soon to exercise the mind of Jesus. EXEGESIS: MARK 8:22 – 10:45. Text: Mark 4:35-41. Whatever option readers may take about the historicity of the incident, its symbolism was what particularly interested Mark, and was the reason why he selected it, told it the way he did, and inserted it at this point in his narrative. Mark would begin a new section of his narrative where Jesus would be continually moving around, across the sea, on the sea, in pagan territory, in Jewish territory. Yet Mark would show the journey to be perilous. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). It is possible to raise in regard to this incident the same queries made about Jesus’ vision at the Jordan and about his healings and exorcisms. He was indeed making a new statement about Jesus. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. And again he began to teach by the sea side and there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land. These two issues of faith and the identity of Jesus were not peripheral to the definition of the community of disciples. A faith, not simply that Jesus was in control despite his apparent absence, but a faith that his message was essentially one of inclusion, the promise of a Kingdom where, despite all indications to the contrary (the mustard plant was really not all that impressive! Calming the storm doesn't appear to have been absolutely necessary because he rebukes the others for not having faith - presumably, they should have trusted that nothing would happen to them while he was around. A more plausible explanation is that the author of Mark has Jesus sleeping out of literary necessity: Jesus' calming the storm is designed to evoke the story of Jonah. Default. Jesus’ role as teacher is important in this Gospel. It is not coincidental that the following stories of Jesus involve further instances of combating forces more powerful than what has been seen thus far. When a violent storm threatens to destroy the boat and its inhabitants, Jesus somehow manages to remain “asleep on the cushion.” And other boats were with him. Jesus Stills the Storm (Mark 4:35-41) 23 analysis is an expression of the text. Some thoughts on today's scripture. Biblical Commentary (Bible study) Mark 10:35-45 . When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. The crossing to the other side was dangerous – a very strong wind squall on an inhospitable sea. Mark 4:35-36 (NASB) And on that day, when evening had come, He said to them, "Let us go over to the other side." Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ.

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